Wait a Minute…We’re Fish!

First, the fish needs to say
“Something ain’t right about this camel ride…”

(Hafiz, translated by D. Ladinsky)

Self-acceptance. We talk about it, we advocate for it, we want it for ourselves–but we secretly fear that having it, or acting as if we do, would mean we are not trying hard enough. We see the logic of an honest assessment of our strengths and weaknesses, but that logic breaks down when we consider giving ourselves permission to choose ways of living that work well for us, instead of breaking ourselves on the wheel until the choice is made for us.

When my daughter was a toddler, our favorite singer was Laurie Berkner.  Laurie had this self-deprecating grin and contagious laugh that I loved, and she seemed to enjoy her own songs as much as we did. Her song “The Goldfish” talks about some fish that are doing different things in each verse: for example, they go through detailed steps of taking a shower. But then, at some point they stop and say, “Wait a minute…we’re FISH! We don’t take showers! Let’s go swimming!”and off they go into the chorus. The next verse they get into another un-fish-like activity and have the same epiphany.

It was one of our favorite songs to sing with, because we loved shouting that phrase. There was something liberating about it. “WAIT A MINUTE…WE’RE FISH!!” we’d shout with the CD, breaking into giggles afterward. It felt exuberant, unapologetic, life-affirming.

I wish I’d embraced this idea more outside of my kitchen or car. I used to feel such shame when I struggled at a job. I’d sneak off for long restroom breaks that were really just an excuse to be somewhere out of everyone’s sight, get myself together, and go try to act normal until I had to take another one. I think it would have helped me to say to myself “Wait a minute…I’m a fish!” or some metaphysical equivalent. Even if, as many do, I needed to keep the job as long as I could for practical reasons, I might have felt less ashamed and uncomfortable there.

I could have accepted the fact that I was uncomfortable there because it wasn’t my right environment. Have it not be a value judgment but simply a fact: yes, things are going to be hard for me, I am going to feel different, and that’s what it is. I’m a fish in the desert, and it’s not going to come naturally…so I’ll do the best I can, and stop comparing myself to lizards, and try to arrange to go swimming soon.

Ah, but now I hear that voice: that critical voice ripping shreds in my little self-comforting speech. You think everyone else at your job felt comfortable? it says. They all probably hated it as much as you did. They were just as scared, just as ashamed, they probably threw up and had panic attacks in the bathroom too, but they are still there! They didn’t end up in the fucking psych ward. You know why? Because they’re better than you! They tried harder! They’re not lazy and they don’t make excuses! 

There it is. If I cut myself any slack based on my mental illness, that voice is right there saying it’s a cop-out. Imagine how hard it is for someone without a diagnosis to make a life choice that goes contrary to what their critical voice says they should be doing with their life! What courage it takes to choose to obey the call of our hearts or personalities for no other reason than wanting to do so: to be ourselves just because we want to, instead of first having to prove, time after bloody time, that being anyone else doesn’t work.

Hafiz joins Laurie Berkner in advocating an acknowledgment of the fish’s dilemma. The fish in his poem has self-acceptance: it doesn’t gaze at the dry sand and say “something’s not right about me.”  If we accept ourselves this way, then we are faced with the experience of realizing what’s not right around us. We get to look at how far we are from our ocean–and how much we long for it.

Item One: Not on Fire

This is taken from a 2013 post on my old site Not This Song–and yes, thinking about those affected by the Northern California wildfires is what reminded me of it.

We hear plenty about the importance of practicing gratitude. There’s a big emphasis on it in most spiritual traditions, and addiction recovery philosophy reflects this. It’s not uncommon for a mentor or friend to suggest making a “gratitude list” at regular intervals or whenever troubled. And don’t try to tell them there isn’t anything to put on it, because that won’t fly. If you lost your right arm today, they’ll tell you to be grateful you still have your left one.

Some people start with the basics if they’re having trouble coming up with things: their senses, the food they ate today, being in recovery. Others use methods such as the alphabet list. That one can be fun, especially when you have to give details: A, I’m grateful for apples because they crunch so nicely. B, I’m grateful for bunnies because they are so soft. It can get ridiculous, but hey, at least you’re thinking of something else for a few minutes! My favorite phrase I’ve heard when I find it hard to begin, though, is “Start with the fact that you’re not on fire and work down from there.”

I have to admit that I still feel a little defensive squirming sometimes when a person is recommending any type of gratitude practice to me. A part of me takes it to mean that they think I’m being ungrateful and spoiled; that they are judging me. It’s something I am working on, because it’s really not fair to others when I take what is usually a kind gesture and mentally translate it to them saying “Suck it up, whiner!”

Defensiveness aside, gratitude has come to mean a great deal to me. Where I used to think of it as a sort of Pollyanna self-improvement thing, I now see it as a vital part of my recovery as well as a vital part of living with my mental illness. I don’t practice gratitude to become a better person, or to live more fully. Those are bonuses. I practice gratitude these days because I have no fucking choice if I want to live. 

For me, gratitude is the opposite of self-pity; it’s my best weapon against self-pity and what goes with it. Self-pity and all of the excuses it created nearly killed me, and it can still kill me as surely as a bullet if I let it run unchecked. I’ve written before about the magic of learning to feel true and tender compassion for myself in a way that still honors the need to avoid dangerous self-pity. This process clears enough room in my spirit for gratitude and its close cousin, acceptance.

Gratitude flows more organically for me lately, although I’m sure I could benefit from making lists frequently. It tends to be accessed as a natural result of playing Whack-a-mole with my self-pity whenever it tries to crop up. I have to find other things to dwell on, different things to talk about with others, and in doing so I become someone who notices and acknowledges good things more often.

Philosophers call this idea the via negativa: defining something by saying what it is not. We don’t always know where we want to go in life, or what the best path to take is. Sometimes the best we can do is have a clear vision of what we don’t want. This vision can be one of the gifts of addiction or our other demons. The vision can take us to new attitudes, goals and ways of living that we could not have imagined for ourselves, because we never had the tools or experiences to do so.

This is why I’m willing to do certain things, even if they feel awkward or silly.  Why I’ll continue to work the different aspects of my program and try to get better at practicing all of the spiritual principles involved. I don’t know exactly where they will take me; I just know what they’ll help me avoid. Today, that truly is enough.

You Promised

I just overheard a few lines of a loud couple’s spat. One of them shouted “You promised you wouldn’t break my heart!”

The seventeen-year-old with me commented “That’s a pretty stupid thing to promise.”

I agreed with her, and it made me think about my attitude toward relationships. Have I become cynical about love?

Poetry is full of feelings about love. New love, old love, lost love, unrequited love, sexual love, fraternal love…love in all its forms.

Poetry is full of the ways love makes us feel. Therapy sessions are full of talk about the love we want or our feelings of betrayal about the love we don’t have.

I always wanted the love of others to make me feel better about myself. I used it, along with substances or other forms of escapism, to soothe my fears and frustrations. It didn’t help that I had no idea what love actually looked like. I wanted something, and when I didn’t get it I felt neglected and resentful.

It’s taken me decades to learn that nobody owes me love. That I can’t win love, earn love, manipulate love or simulate love. That love is beyond my understanding or my power to control. Do I feel sad or lonely when I want someone to love me and they don’t? Yes. But I no longer feel like a victim or believe there’s some way I could change it.

I wouldn’t ask anyone to promise they won’t break my heart, and I can’t promise I won’t break theirs.

The Fiftieth Person

Once, while preparing to speak at a recovery event, I wrote something like, “Open my heart, and then open my mouth. Let me look like a fool to forty-nine people if it will help the fiftieth person.”

Do I have the courage to apply that idea to poetry as well?

In a couple of days I’m going to read a few pieces of poetry at a recovery event. The audience will be very different from the ones I have faced before–for the first time,  I’ll be reading poetry to an audience of people who may have come for other things and have no interest in the poetry part of the show.  I’m experiencing a much higher level of public speaking anxiety than what is normal for me. I’m trying to revamp some poems into a format that I think is “cooler” or more likely to go over well–and the revamping is at a complete stall.

Not too surprising, I suppose. While my self-care has had some improvements lately, I have been very blocked when it comes to writing. The reasons are both repetitive and unoriginal, but there it is.

At any rate, past experiences give me faith that when the time comes, I will step onto the stage and manage to read. Past experiences assure me that this will happen, and the world will not come to an end. I just have to show up.

Burning

I am rediscovering my rage toward addiction.

I anthropomorphize the general phenomenon of addiction; many of us do. Especially as we struggle with abstaining, it can be helpful. You want to resent something? Resent that. You need somewhere to direct your rage, your hatred, your frustration? Hate the thing that wants you dead; that wants us dead. Hate the thing that wants to eat your soul and replace it with its eternal craving.

It’s not that we deny our responsibility for our situation or our duty to keep fighting. But in the midst of the humility we need to seek and find, sometimes we need to rebel. So yes, I welcome the rage and the rebellion sometimes.

I recently spent time in the hospital with an addict who has been on dialysis for years and has now just had open heart surgery. Still on methadone, she has the accompanying high tolerance for pain meds. I listened to her repeated begging for more medication as the pain resisted treatment. I watched her be in the power of nurses–some kind, some not–who questioned the validity of every request.

I watched her frail body curling in on itself, like a leaf curling and withering in a flame. I could almost see addiction as the fire in which she burned.

And I hated that fire.

Too Little, Too Late

The phrase haunts me. Whenever I find a lump where a lump shouldn’t be, or even have a twinge of pain in an unfamiliar place, the fear comes up. I’m turning into a hypochondriac, and I don’t like it.

It’s not just that I am afraid of dying, although I am. It’s that part of me is still waiting for a judgment from the universe–a judgment saying I’ve had enough second chances. A judgment saying my current efforts are too little, too late.

I recently spent time with a fellow addict who is on dialysis. For three years, she tried to quit smoking in order to get on the list for a kidney transplant and could not do it. She finally succeeded—two months before a heart complication showed up and derailed the whole process. Too little, too late.

My blood sugars are lower than they’ve been in a long time–but with every exam I fear the onset of some complication born during the less controlled times. My weight is improving slowly from the place it reached last year–but with every sore knee or backache I fear that I’ll never dance again.

It all feeds into the roar from the ever-present peanut gallery that observes my efforts at writing: You’re too old! It’s too late! There’s not enough time left to accomplish anything that is worth doing!

Isolation

We use the word as a verb often these days. I’m isolating a lot. She started isolating. He tends to isolate when he gets depressed.

Isolating is different from just being an introvert or enjoying solitude. Isolating is ducking phone calls, declining invitations when we do get them, shunning gatherings or meetings we used to attend.

We do it because of depression, or shame, or pain and fatigue. We do it because we are too tired to face the dreaded question “How are you?”

Then we keep doing it because we feel guilty about having done it for a while. Guilty about the phone calls we ducked and the meetings we skipped. Overwhelmed at the thought of trying to explain why we flaked out on interactions when we don’t really understand how it works ourselves–or, if we do understand it well, we may have also learned that understanding it doesn’t make it any easier to explain.

It’s dangerous for us. It can make depression worse. If we are in recovery from an addiction, it increases our chance of relapse. It’s bad for our physical health and narrows our world in a way that can let our negative thoughts and traits begin to dominate.

So how do we stop doing it? How do stop doing it?

One thing that’s really hard for me to accept, even after years of work, is that my mental health issues may always manifest in cycles of mood and ability to interact. For me, the struggle is about harm reduction and trying to reduce the shame and fear that extend a cycle of isolation past its natural life span.

And when I find a foolproof way of doing that, I’ll be sure to let you know.